Stories Along the Way

Scattershooting on a Friday morning while wondering whatever happened to Efren Herrera. And then a preview of our new sermon series at GCR Church.

 

 

 

 

 

 

 

 

 

 

If last night’s 5-4 come from behind win over Minnesota is any indication, the first round Stanley Cup Playoff series between Dallas and the Wild will not be for the faint of heart. It wasn’t a physical game; it was violent. Bodies were flying, haymakers were landing, teeth were scattering, and superstar players were getting tossed–at one point early in the third, there were five players in the penalty box at the same time. With home-ice advantage on the line for their already locked-in playoff pairing, it was fast, it was furious, and it was desperate–it may as well have been Game One. Dallas all but clinched the number two playoff seed and the home arena advantage for what might be a Game Seven, but a couple of question marks remain from the thrilling win: how do they stop Minnesota’s lethal power play and how badly injured is Miro Heiskanen?

The Rangers have officially now unveiled their new City Connect uniforms, which feature a darker, richer, almost crimson red, and pay homage to our Mexican roots and culture in the Republic of Texas. I don’t love it. I get the “Tejas” across the front, which is Spanish for Texas, but also goes further back to the O.G. Caddo word for “friend.” And the big block “T” on the cap hearkens back to the 1970s, which is pretty cool. But this whole look feels weird to me. The lace doily on the upper sleeve is strange and the cream-colored pants give the uniform an OU feel. Regardless, it is still a massive upgrade over the Peagle unis we’ve been subjected to the past three or four years. I only hope that monstrosity has been buried for good. The new “Tejas” uniform will debut on Friday April 24, two weeks from today. Meanwhile, the ten-game road trip that starts in LA tonight will tell us a lot about whether the Rangers offense is fixed or not.

Here’s the Easter picture of our two grandsons, Elliott and Samuel, and their parents taken after church in Jenks last Sunday. Clearly, Elliott was not inspired by the resurrection sermon. The boys turned nine months old this week and they are both crawling all over the place, they both have teeth, and they are both becoming very… um… verbal. Loud. Elliott is the instigator and, I’m afraid, Sammy is very easily influenced. They are hilarious, incredible fun, and a lavish gift of grace from our God.

I have failed to report on our family and church March Madness brackets, mainly because I’m embarrassed by my own personal showing. It was a very unpredictable tournament–everybody’s scores were lower than most years–but that’s no excuse. Carley’s husband, Collin, won our family bracket by one point over Whitney, so his winning entry is now prominently featured on the front of our refrigerator for one full year. I finished in a tie with Carrie-Anne behind Whit and Carley. We were all a little Duke and Houston heavy. I’m certain Collin will choose Texas Roadhouse for his celebratory dinner.

On the church side of things, Brenda won our ministry team bracket pretty easily. See what happens, Brenda, when you don’t pick Texas Tech to win it all? I wound up in the middle of the pack, which isn’t that unusual. But I finished behind Cory, who’s never watched a college basketball game in his life! Humiliating! Not only that, Ashlee finished in last place, behind Andrew, who picked Virginia Commonwealth to win the title! One of the most unpredictable tournaments in recent memory, but Brenda had it figured out.

We’re beginning a new sermon series this Sunday at GCR that we’re calling “Stories Along the Way,” featuring eight parables our Lord told while traveling on the way from Galilee to Jerusalem during the final days of his life. The stories are all found in what scholars call the “Travel Narrative,” ten chapters in Luke 9:51 – 19:27, detailed material about this journey that we don’t find anywhere else in the Bible.

Jesus tells these parables while he is on his way to Jerusalem, as he walks along the way to his death. These are the last stories Jesus told and he told them to show us the Kingdom of God.

The way our Lord teaches is not the way we’re used to learning. Jesus doesn’t hand out information as much as he re-shapes our imaginations. He uses metaphors and aphorisms, idioms and exaggerations, informal conversation and common slang. And Jesus spins these stories not to give us something new, but to get us to notice something we’ve overlooked for years. He talks in parables to get us to take seriously something we’ve dismissed for most of our lives.

He tells stories about farmers and judges, wedding banquets and runaway sons, growing trees and building barns. Some of these stories are very familiar and some are completely obscure. Some of these stories already dwell deep inside your heart and soul and some of them have only seared giant question marks in your brain. These stories shape us to live in the way of Jesus while we’re on our own ways from home to work, from breakfast to dinner, from a friend’s house to the grocery store, from Monday to Sunday.

So, pack your bags, strap on your best walking shoes, and bring an open mind. Open eyes and ears. An open heart. We’re following Jesus. And we’re being changed by his stories along the way.

Peace,
Allan

Should We Not Be Concerned?

“Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?” ~Jonah 4:11

The last line in the short story of Jonah reveals very clearly our God’s heart and his will. The closing question is extended by God to his nationalistic prophet who has expressed in both word and deed that he cares much more about his own comfort and security than he does for the welfare of the people he calls “enemies.” God’s question challenges the way Jonah thinks and acts. And it should shape our attitudes and transform our hearts to be more in line with those of our Lord.

American Christians have always tended to confuse our religion and faith with our country and our patriotism–this is nothing new. Country singer Neal McCoy sang the national anthem at the Texas Rangers home opener Friday, but he started by asking the baseball fans in attendance to recite the Pledge of Allegiance first. And he ended the pledge–“…with liberty and justice for all!“–by saying “Amen!” Like it’s a prayer. Like it’s sacred or holy.

Again, this is not new. Neither is invoking God and faith and religion to justify a government’s acts of terrible violence and war. Constantine did it early in the fourth century and every emperor, king, prime minister, and president before and since has done the same thing. Generals and kings and presidents have always ginned up support for their wars by telling us that God is on our side.

But the conflation of patriotism and faith in the U,S. has accelerated to such a degree over the past 15 years that many Christians today are uncritically supporting a president who uses increasingly profane language to make over-the-top threats of violence and annihilation against an entire civilization in the name of our Savior. The president and his newly designated “Secretary of War” continue to insist daily and sometimes hourly that killing our country’s enemies is God’s holy will. Donald Trump ends a social media post from the White House threatening to rain “all hell” down on Iran with “Glory be to God!” Pete Hegseth asks our God in public prayer to “help every round find its mark against the enemies of righteousness and our great nation.” He prays in the name of Jesus for “overwhelming violence of action against those who deserve no mercy” and for enemies of America to be delivered to “the eternal damnation prepared for them.” Then on Easter Sunday, again Monday, and into the afternoon yesterday, in an obscene act of bullying and bluster, in a torrent of vile words and images, the president threatened to completely destroy Iran’s power plants and bridges, to take out their water treatment plants, to bomb Iran “back into the stone ages,” and to end their entire civilization.

“Should I not be concerned?”

Iran has more than ninety-three-million people. Should I not be concerned about that great nation? Iran has almost two-million Christians and, for more than ten years, the world’s fastest-growing Church. Should I not be concerned?

“As surely as I live,” declares the Sovereign Lord, “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.” ~Ezekiel 33:11

The American Empire and the Kingdom of God are not the same thing. The will of the U.S. president and the will of our God are not the same. To endorse the attitude, the words, and the actions coming out of the White House as God’s will toward Iran is to deny our Christ and his Gospel. After all, our Lord died for us (you and me) while we (you and me) were his enemies. Doesn’t supporting this administration’s assertions that indiscriminate violence against the people of Iran is God’s will deny just about everything Scripture teaches us about the nature and will of our Father? Doesn’t refusing to speak out loud against it make one complicit? Just listening to the president speak like this has an effect on us. It shapes us. It forms us.

Christians do not celebrate the death of human beings made in the image of our God and loved by our Father. No matter how ruthless and evil some of those leaders in Iran are, we love our enemies. We pray for our enemies and their families. We do good things for our enemies. We show concern. Should we not be concerned?

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” ~Luke 6:27-28
“Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.” ~Matthew 5;44-45

It is good for followers of Jesus to grieve with and weep for the people of Iran who have been abused, terrorized, tortured, and killed by their government. It is proper to mourn the loss of soldiers and civilians who are trapped in the middle of this terrible conflict. It’s okay to acknowledge God’s sovereign use of nations and armies to enact his justice. It is right to join the faithful lament of the prophets and the groaning of the martyred souls under the altar and cry out to our God, “How long?!? How much longer are you going to allow this to continue?!? When will you finally put all things to right?!?”

This is a time for prayer. Reflection. Meditation. Thanksgiving. Mixed feelings. It is not a time to hate. It is not a time to insult or gloat. It is not a time to defend a world leader bent on killing so many people and destroying so many lives in the name of our God who, even Jonah confesses, is “gracious and compassionate, slow to anger, and abounding in love.”

For Christians, this is a time to be concerned.

Peace (not as the world gives it),
Allan

 

Christian Ethics Apply Only to Christians

For those of us who live in the Basin, our annual 4Midland Maundy Thursday service is at 7:00 this evening at First Methodist Church. Our four churches–GCR CofC, First Baptist, First Methodist, and First Presbyterian–are coming together to remember our Lord’s last supper with his apostles in that upper room. It’s a powerful experience and a great joy to see a nearly 100-member choir made up of singers from all four of our congregations and to see and hear the Scriptures read and re-enacted by folks from all four churches. But it is a somber service. It’s a service that grabs your heart and soul and all of your senses. The sounds of the thirty pieces of silver hitting the plate, the nails being driven into our Savior’s hands and feet, the impending darkness of the whole scene. The betrayal. The sorrow. The grief. The suffering. And the love; oh, the matchless, limitless love!

Over the years, Maundy Thursday has become a very important part of my walk with Jesus. This is one of the ways I follow him. If you live in Midland or anywhere close, I invite you to this powerful assembly this evening. You’ll be so blessed by the experience. Maybe even transformed.

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Why are some Christians trying to force society into conforming to our values and ethics? The Christian life is only for Christians. The Gospel does not make sense outside of Church.

Thou shalt not kill. Blessed are the poor. The last shall be first. Love your enemies. Protect the foreigners. Don’t repay evil with evil. Obeying the teachings of Jesus and living the life of Jesus only makes sense if there’s a strong community of faith to back it up. We do Church and Christianity a great injustice when we say our Christian ethics do make sense in the world. I hear some Christians say that all people, whether they’re believers or not, should affirm and adopt our Christian ethics. Because they make sense. The governments and schools and all rational people should be forced to accept our Christian attitudes and practices and then America will be a better place to live.

No.

Following Jesus does not make sense. It’s not logical or rational outside the community of faith and the social support and habits and vision of God’s Church. The Church is different. The Church does not mirror the world, of course; and we don’t wring our hands and get too worked up over the world. By the grace of God and the power of his Holy Spirit, we live in HIS world–the real world that’s already arrived in the life, death, and resurrection of Jesus and the eternal world that’s coming.

We have to submit ourselves to the revelation and receive Church as the gift it is. The Church is the gift of Christ as he embodies himself in the world, as Jesus calls and restores, as he redeems and re-creates. And it’s so much bigger and wider and deeper and higher than anything we can manipulate or take charge of. We don’t start church or establish church or run church. We enter church and participate in church: the acceptance of a new born-again water and Spirit identity in baptism, the resurrection meal, the reading of and obedience to holy Scripture, prayer, confession and forgiveness, welcoming the stranger and outcast, speaking and working for justice and peace, healing and truth, beauty and redemption.

There are the world’s ways and there are the opposite ways of Christ Jesus. His ways don’t make sense for non-Christians.

Peace,
Allan

Too Much Holy Spirit?

I’m leading off with a couple of pictures from the 25th Annual Horsemen Campout last weekend at Cooper Lake. The festivities began with a massive barbecue lunch on Dan Miller’s back porch: brisket, turkey, sausage, ribs, all the trimmings, and peach cobbler, provided by the legendary Mesquite Barbecue. Perfect. We ate too much, laughed too hard, and almost stayed too long. We concluded the traditional opening ceremonies with a time of intense prayer for our brother, who’s just not physically able to make it to the lake anymore. And he returned the favor over us. Each of us got the “hedge of protection.” And then Dan had to tell us to scram.

The weather Thursday was perfect. The cold front blew in early Friday afternoon, prompting Kevin and I to channel our inner Dan-O and rig up a wind break with a giant tarp and 72 bungee cords. It must have raised the wind chill at our picnic table by ten degrees! We sent Dan the picture. He was proud.

Steak and potatoes for dinner. Breakfast tacos in the mornings. Coffee out of Ol’ Blue. Lots of chips and snacks. A little less hiking than in years past. A few more conversations about our physical health and ailments than I’m comfortable with. Deep discussions into the night about church membership, baptism, parenting and grandparenting, women’s roles, congregational leadership structures, and Wolfgang Van Halen. And more prayer. Lots of prayer. For our families. Our churches and ministries. For Dan and Debbie. For each other.

I thank God for these three great friends. For Dan’s inspiring faithfulness in the middle of the Parkinson’s Disease that is robbing him of his physical abilities, but not his spirit or trust in the Lord. For Kevin’s enduring tenacity and hope, for his faith to always see what’s on the other side and point it out to us. And for Jason’s humor and love, his uncompromising love for the least of these that amazes everybody except the people who know him best.

And I thank God for these weekends that help me re-set my calling and my heart.

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I hear Christians say the funniest things in Bible class. Or in the foyer after church. During a Bible class series on the Holy Spirit, or following a couple of sermons about the Holy Spirit, I’ve heard disciples of Jesus say things like, “You can talk too much about the Holy Spirit.” “You can put too much focus on the Holy Spirit.” “You don’t want to overemphasize the Holy Spirit; that might lead to who knows what.”

Wait.

It won’t lead to “who knows what.” We know exactly what it will lead to. If we’ll pay more attention to the Spirit, if we’ll listen to the Spirit, if we’ll give God’s Holy Spirit total control over our church, we know the result.

“Live by the Spirit… The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” ~Galatians 5:16, 22-23

I don’t know about your church, but my church could use more love and joy and peace. We need more patience in our church, and kindness and goodness. Where I worship and serve, we could use more faithfulness and gentleness and self-control. When the Holy Spirit accomplishes that in the church, it’s so much more powerful than speaking in tongues or healing! When the Holy Spirit produces that kind of fruit in God’s Church, the whole world will know the Kingdom of God is here!

“Since we live by the Spirit, let us keep in step with the Spirit.” ~Galatians 5:25

Peace,
Allan

Receive the Holy Spirit

“As the Father has sent me, I am sending you.” And, with that, he breathed on them and said, “Receive the Holy Spirit.” ~John 20:21-22

As the Father has sent me, I am sending you. I am sending you to do the things I’ve done in all the ways I’ve done them. I’m commissioning you to heal the sick and proclaim the Kingdom of God. I’m charging you to turn the other cheek and go the extra mile and love your enemies and pray for those who persecute you. As the Father has sent me, I am sending you.

We do not have the abilities on our own to do what Jesus did in the ways he did them. We are the Body of Christ, the real, physical, flesh-and-blood presence of Jesus in this world. That’s the call. That’s the charge. That’s the whole point of the Church. That’s the mission.

But how?

We can’t.

He knows. He breathes on us and says, “Receive the Holy Spirit.”

The Holy Spirit transforms our inabilities. God’s Spirit teaches us things we could never come up with on our own. The Bible says no one can even make the Christian confession, Jesus is Lord, except by the Holy Spirit. The Spirit transforms our inabilities and gives us the gifts and the powers to do things we just can’t do by ourselves.

“The Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” ~John 14:26

“Do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.” ~Mark 13:11

No one naturally loves his enemies. No one naturally turns the other cheek. Nobody naturally lays down her rights or would rather be wronged than fight. But Jesus says those are the things that separate his followers from just good people. Those are the things that are required if we are to be his Church. So the Holy Spirit infuses us with the power to do it. The Spirit forms in us the character traits we need to live like our Lord. He gives us strength so we can follow his way of weakness. He gives us power so we can take care of the helpless. He gives us peace so we can endure the hostility.

If being a Christian is just about being nice and giving to charity and not cussing too much, you don’t need the Holy Spirit for that!

But the Church is following Jesus. And you can’t really follow him–I can’t, you can’t, we can’t–without the fellowship of the Spirit who transforms our inabilities and provides us the power to live like people without the Spirit don’t. Can’t.

The Holy Spirit will teach you. The Holy Spirit will remind you. The Holy Spirit will give you.

And it takes time. This kind of transformation doesn’t happen overnight. It’s a process. Sometimes it feels like it’s happening and sometimes it doesn’t feel like anything is happening. And it’s hard to measure. God doesn’t send out quarterly reports. But we know his Spirit is working on us. We know we are being changed.

“We all reflect the Lord’s glory and are being changed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” ~2 Corinthians 3:18

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The 25th Annual Four Horsemen weekend for me and the three men God has used–is still using!–to shape me the most begins with lunch tomorrow at Dan’s home in Garland and then two nights of camping at Cooper Lake in East Texas. I thank God for these three great friends: for Dan’s unquenchable encouragement and contagious hope, for Kevin’s curiosity and reflection and everlasting support, and for Jason’s constant consistent in-the-trenches-with-me brotherly love. I can’t wait to see these guys. We will mercilessly rip each other to shreds and selflessly lift one another up to the Lord in prayer. We will eat good food, throw rocks at raccoons, hike the lakeside trails, exaggerate our stories, one of us will almost be killed, and we will gut-laugh the whole time.

Twenty-five years. The Silver Soiree. Kevin, we might have to revive the historic Chilean Sea Bass. And stop right there.

Peace,
Allan

The Greatest Need

“The greatest need for our times is fellowship, the call simply to be the church, to love one another, and to offer our lives for the sake of the world. The creation of living, breathing, loving communities of faith at the local church level is the foundation of all the answers. The community of faith incarnates a whole new order, offers a visible and concrete alternative, and issues a basic challenge to the world as it is. The church must be called to be the church, to rebuild the kind of community that gives substance to the claims of our faith.”

~ Jim Wallis, Call to Conversion, 1982

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